Casual conseling

Effectiveness of counsellors is tied to their ethical knowledge and behaviour. - Negligent practice- not taking care of your client's problems - Breach of confidentiality - Dependent on client - Sexual relationship with client - Misrepresentation of expertise- claiming an expertise one does not possess.  - Causing harm to client - Practicing beyond scope of competency/expertise - Imposing value's on client- don't impose you values and beliefs on clients as they have their own - Conflicts of Interest- ex: dual relationship, where the role of the counsellor is combined with another relationship, either a professional or personal one.  - Financial- setting fees too high - Improper Advertising - Plagiarism

See the video and you will be know how the counseling sessions are conducted. Sorry for the video not very clear.

There are three levels of helping relationship : Non-professional, Pra-professional and Professional. 1. Non-professional helper : They are untrained volunteers, family or friends, colleagues, who try to assist those in need 2. Pra-professional helper : These individuals are usually human service workers who have recieved some formal training in human relations skills but work as part of a team rather than as individuals 3. Professional helper : Educated to provide assistance on both a preventative and remedial level. includes counsellors, psychologists, psychiatrists, social workers, psychiatric nurses and family therapists.

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1. Counseling is a more inward analysis, whereas guidance is much more external 2. Counseling is in-depth, narrowing down the problem until the client understands his/her own problem, but guidance is broader and comprehensive. 3. Counseling is mostly on personal and social issues, whereas guidance is generally education and career related 4. Focus on counseling is not on the solution but on understanding the problem as it allows the counselor to bring about emotional change or change in feeling 5. But in guidance the focus is on finding a solution, which may bring a change in attitude of the client. Both counseling and guidance can help individuals. However, the contribution of both the counselor and client is vital towards the success of the process. Most problems can be solved with the right amount of dedication, contemplation and understanding.

All counselling models are based on underlying philosophies about what it means to be a human being and what it means to be healthy. In our model of Islamic Counselling these concepts come from the Islamic Science of the Self (Nafsiyat), developed in Tassawwuf, an aspect of which is repairing the heart. In this framework, human beings are more than simply their bodies or their minds. When problems arise, often we can’t resolve the problem with our minds or our bodies, so we are compelled to open up our hearts in search of understanding. Islamic Counselling is about doing this with someone who is trained to listen to the difficulty of the situation, but also to the deeper potential in the person experiencing it, through powerful but subtle skills.

The Islamic Counselling model developed by Stephen Maynard & Associates derives from the Quran, the Sunnah of the Prophet (peace be upon him), and the Islamic Science of the Self.

Islamic counselling is centred in the understanding that people matter; as such it is deeply spiritual and therefore personal. There are many different models of counselling, and even different versions of Islamic Counselling, but our Islamic counselling is based on the truth that there is more to human beings than what's on the surface. We look out for your deeper spiritual centre, found in every newborn human, called the fitra. Painful experiences and the pressures of life can block out or dull the fitra. Islamic guidance and counselling is designed to help the individual to find their own fitra, to hear their inner voice, by clearing the veils that so easily cloud our hearts, allowing the light of clarity to shine. Self-knowledge is important when seeking out the fitra. Our Islamic counselling courses focus on learning not to judge nor give advice on fiqh (legal dos and don'ts) but to work with clients to help them reach their highest potential. Islamic Counsellors ...

To understand the history of counselling, we begin with the realisation that throughout the years, human beings have found comfort in sharing their problems or telling their story to others. The old saying ‘ a problem shared is a problem halved’  tells us one universal human truth: that when things get difficult or we have to make decisions in our life, sometimes we need someone to listen and ‘hear our story’ so we can get a better idea of our options. Counselling history can be traced back to tribal times where people would came together in a group and share their experiences and sometimes their dreams. As civilisation developed, religion offered a type of counselling, usually by priests who would listen and advise parishioners on their problems (they still do). In the  1890’s, German neurologist Sigmund Freud developed a theory later to be called psychoanalysis, which allowed individuals to tell their problems to a ‘psychoanalyst,’ an individual trained in interpret...

6 Dysfunctional motivators for becoming a counselor; 1. Emotional distress 2. Vicarious coping 3. Loneliness and isolation 4. A desire for power 5. a need for love 6. Vicarious rebellion According by Guy(1967)

10 positive factors that motivate individuals to pursue careers in counseling; 1. Curiosity and inquisitiveness 2. Ability to listen 3. Comfort with conversation 4. Empathy and understanding 5. Emotional insightfulness 6. Intospection 7. Capacity for self-denial 8. Tolerance of intimacy 9. Comfort with power 10. Ability to laugh By Foster (1996) & Guy (1987)

Apakah yang dimaksudkan Kaunseling? Do you know what the meaning of Conseling? Menurut Lembaga Kaunselor Malaysia, Kaunseling ialah satu proses membantu yang sistematik barasakan ilmu dan pengetahuan psikologi. Dilaksanakan oleh kaunselor profesional bagi menghasilkan perubahan, perkembagan dan penyesuaian peribadi klien yang baik dan meyeluruh secera sukarela sepanjang hayat berlandadkan etika kaunseling.